Thoughts on leaving (for now)

          Two days ago, I was sitting at the train station, watching monkeys fight and frolic in the rafters and lope along the empty railway tracks where our train should have been two hours before. Earlier that day we walked out of our community for the last time until June, and we began the long journey that will take us to Thailand, various parts of the U.S. and back to India again over the next three months. On this last day, something exciting happened. We’ve helped a handful of neighbors open bank accounts over the past few months, which has often been a challenge since most of them are unable to read or write and since the bank staff often have little patience to help them. But this last week several events culminated in the staff of a local non-profit being authorized by that same bank to come into our slum and help people fill out forms and open new bank accounts on the spot! It was wonderful to see people coming en masse to the small bamboo and plastic house of the shopkeeper who had agreed to host the event in our community, and to see neighbors becoming experts, explaining the required documents to each other, and spreading the word to more and more people.  It was also exciting to see the NGO staff treating our neighbors with respect. People were suspicious of these outsiders at first—especially because in the past people have sometimes entered the slum posing as bank representatives, collected people’s money, and run!—but because we were able to give them a personal introduction, people decided to give them a fair chance. And unlike many of the other well-meaning but disconnected social workers who venture into the community, these guys are starting to earn the respect of our neighbors by treating them as equals, telling people to call them by the colloquial bhai, or “brother”, rather than “big sir”. All of this was still in progress by the time we left, but if all goes well, then these bank accounts will enable people to save money in a secure place and make them eligible to apply for much-needed widow’s pensions, government scholarships for their children to attend school, and other financial assistance.
          However, while some neighbors were opening bank accounts in one alley, others were beginning to build new homes on the far side of the sewage canal because the government informed them yesterday that a public works project is going to start on the land where they currently live, meaning that their shanties will be destroyed.  Both of these things reminded me that a lot could change for better and for worse while we’re away. Such is the tenuous life of the poor.

It felt strange to say goodbye to the neighbors and friends that we’ve gotten used to seeing every day (some of them multiple times per day): a mixture of sadness and anticipation and plain old relief. The truth is that I’m tired. I’m tired of seeing so much suffering and pain, tired of struggling so much against unjust systems that have no heart and no mind; of being drawn into the chaos of other people’s lives, often able to offer no real solutions or help other than to be along for the ride with them. I’m looking forward to some silence and some open space and some rest.

Picture

the cow who goes door to door begging for food in the mornings
          But of course I know it won’t be long before I’m feeling restless and subconsciously beginning to wish for the adorable kids next door to walk into my room and do cute things like show me their lost tooth or the dance they learned from a new Bollywood movie. I’ll miss all the noise and activity, and I’ll probably feel bored with all the peace and quiet and loneliness of car windows and insulated walls and big, grassy lawns. I’ll wander down quiet streets and wonder, where are all the pedestrians?—and not just the people, but the vegetable sellers, the herds of goats, and the Brahmin cows?

But that time is not yet. For now I’m enjoying the relief of some time away from all of the noise and activity to be refreshed and to reflect on all that’s happened and all that is ahead. To relax in the knowledge that it is God who brings justice and transformation, and not me. To remind myself that God is still at work in my absence, just as He was before my arrival.

Only small things

­­­­­­­This has ­­­­truly felt like my longest week in India. Long days wandering from room to room and mob to mob in an overcrowded hospital trying to help my pregnant neighbor get an ultrasound, basic blood tests, and badly-needed vitamins and nutritional supplements. Finding out that she needs more tests and more medicine and not knowing how many more battleground hospital days stretch ahead of us.

Bewildering hours spent with a teenage friend whose family is in crisis, whose mother is chronically ill with a mysterious, wasting disease that fills her body with pain.

Endless arguments through the wall, and in the alley; abused wives abusing their children in an endless cycle of unresolved hurt.

This week—and often, over the past several months here in India—I have raged against inflexible, ineffective systems that prevent the poor from accessing basic healthcare, or even worse, exploit their vulnerability by overcharging for unnecessary or fake care. I have grieved the suffering around me and despaired at my own inability to solve any of the problems I see around me. What am I compared with thousands of years of social convention, or family dysfunction, or structural injustice?

This week, in the midst of that despairing feeling, came a light: 

“We can do no great things; only small things with great love.”

I realized then that I need to recover that spirituality Mother Theresa first inspired in me: doing small things with great love instead driving to achieve, to see visible, quantifiable, large-scale, structural change. I would love to see those things happen (and God knows they need to happen), but I am not a failure if they don’t happen—and I can’t measure my effectiveness here in terms of those things. I’m a very limited human being and I can only have a limited impact on a limited number of people. This has been a new revelation to me unfolding over the past year, but of course it was already known to Jesus when he compared the Kingdom to yeast subtly and slowly working through the dough. Notice he mentioned nothing about fireworks, mass revolution, or impressive charts and statistics.

I am finding that often what is most important for my neighbors here is that I have been with them: unable to solve their problems, but at least able to be a witness for them, an advocate for them, a friend and a presence who suffers the powerlessness, frustration and grief with them in the midst of their struggles. I can carry their sacred stories, and help them to recognize that sacredness for themselves. This ministry of presence mirrors God’s own presence with us. Some days I think, “Sure, you were with me today Father, but what good did it do?” But most days, I’m just glad for the consolation of His presence and the peace of experiencing His ongoing love and acceptance of me even on the days when I have disappointed myself and felt useless, or—worse—destructive.

So I may sometimes feed someone or help them to get medical care or get their kids into school or persuade them to stop using violence on the people around them. Heck, I may sometimes be part of overturning unjust laws or actually fixing some of the broken structures that make life so difficult for the people around me. Those things are important, and I hope that over time I will get the chance to do a lot more of that. But ultimately, I am here to be with people rather than to fix them or to change their lives, and I want to have the perseverance to continue being with them and taking joy in being with them regardless of whether or not they or their circumstances ever change. I’m learning that that’s the way God is present with me—not to fix me or even merely to help me, but because He loves me and takes delight in being together.

Source: New feed